Difference between revisions of "Joshua, Judges, Ruth"
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==Joshua== | ==Joshua== | ||
| − | The Book of Joshua (Hebrew: ספר יהושע Sefer Yĕhôshúa) is the sixth book in the Hebrew Bible (the Christian Old Testament) and the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. | + | The Book of Joshua (Hebrew: ספר יהושע Sefer Yĕhôshúa) is the sixth book in the Hebrew Bible (the Christian Old Testament) and the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the twelve tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses. |
[https://en.wikipedia.org/wiki/Book_of_Joshua] | [https://en.wikipedia.org/wiki/Book_of_Joshua] | ||
==Judges== | ==Judges== | ||
| − | The Book of Judges (Hebrew: Sefer Shoftim ספר שופטים) is the seventh book of the Hebrew Bible and the Christian Bible. It contains the history of the Biblical judges, the divinely inspired leaders whose direct knowledge of Yahweh allows them to act as champions for the Israelites against oppression by foreign rulers, and models of the wise and faithful behaviour required of them by their God Yahweh following the exodus from Egypt and the conquest of Canaan. | + | The Book of Judges (Hebrew: Sefer Shoftim ספר שופטים) is the seventh book of the Hebrew Bible and the Christian Bible. It contains the history of the Biblical judges, the divinely inspired leaders whose direct knowledge of Yahweh allows them to act as champions for the Israelites against oppression by foreign rulers, and models of the wise and faithful behaviour required of them by their God Yahweh following the exodus from Egypt and the conquest of Canaan. The stories follow a consistent pattern: the people are unfaithful to Yahweh and he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. |
| − | + | [https://en.wikipedia.org/wiki/Book_of_Judges] | |
==Ruth== | ==Ruth== | ||
| − | The Book of Ruth (Hebrew: מגילת רות, Ashkenazi pronunciation: [məˈɡɪləs rus], Megilath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible; in the Christian canon it is treated as a history book and placed between Judges and 1 Samuel, | + | The Book of Ruth (Hebrew: מגילת רות, Ashkenazi pronunciation: [məˈɡɪləs rus], Megilath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible; in the Christian canon it is treated as a history book and placed between Judges and 1 Samuel, as it is set "in the days when the judges judged". It is named after its central figure, Ruth the Moabitess, the great-grandmother of David. |
| − | The book tells of Ruth's accepting the God of the Israelites as her God and the Israelite people as her own. In Ruth 1:16-17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me."[ | + | The book tells of Ruth's accepting the God of the Israelites as her God and the Israelite people as her own. In Ruth 1:16-17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." |
| − | + | [https://en.wikipedia.org/wiki/Book_of_Ruth] | |
Latest revision as of 17:57, 7 June 2017
Joshua
The Book of Joshua (Hebrew: ספר יהושע Sefer Yĕhôshúa) is the sixth book in the Hebrew Bible (the Christian Old Testament) and the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the twelve tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses. [1]
Judges
The Book of Judges (Hebrew: Sefer Shoftim ספר שופטים) is the seventh book of the Hebrew Bible and the Christian Bible. It contains the history of the Biblical judges, the divinely inspired leaders whose direct knowledge of Yahweh allows them to act as champions for the Israelites against oppression by foreign rulers, and models of the wise and faithful behaviour required of them by their God Yahweh following the exodus from Egypt and the conquest of Canaan. The stories follow a consistent pattern: the people are unfaithful to Yahweh and he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. [2]
Ruth
The Book of Ruth (Hebrew: מגילת רות, Ashkenazi pronunciation: [məˈɡɪləs rus], Megilath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible; in the Christian canon it is treated as a history book and placed between Judges and 1 Samuel, as it is set "in the days when the judges judged". It is named after its central figure, Ruth the Moabitess, the great-grandmother of David.
The book tells of Ruth's accepting the God of the Israelites as her God and the Israelite people as her own. In Ruth 1:16-17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." [3]
