Difference between revisions of "Missional applications of ascetical theology"
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| + | ==Missional applications of ascetical theology== | ||
| + | That mission is at the heart of ascetical theology is made clear in Jesus’ words in his high priestly prayer: “For their sake I consecrate myself, that they also may be sanctified in truth.” (John 17:19). His own complete submission to the Father was not solely for the purpose of his own personal holiness, but rather for others. During the crucifixion, the rulers mocked him, saying, “He saved others, let him save himself, if he is the Christ of God, his chosen one” (Luke 23:36). They could not understand the paradox Christ’s life revealed, namely, that in Christ we can do things for others that we cannot do for ourselves. Saint Paul beckons us to follow this same pattern in his counsel that we “bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2). | ||
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| + | That ascetical theology is at the heart of mission is made clear when we remember that the first followers of Jesus were gathered in steadfast prayer in the days before the Holy Spirit was poured out on Pentecost (Acts 1:12-14). It was during a time of worship and fasting that God revealed Paul and Barnabas were to be set aside for missionary work; only after further fasting and prayer were they sent (Acts 13:2-3). Similarly, many of history’s great revivals have been preceded by a small group of believers passionately seeking God in prayer. Serious repentance and ongoing spiritual transformation, even of one person, can start a chain reaction. Saint Seraphim of Sarov once said, “Acquire the Spirit of Peace and a thousand souls around you will be saved.” It is the Holy Spirit, alive in us and working through us, who accomplishes the mission of God. | ||
==Recommended Reading== | ==Recommended Reading== | ||
==Resources== | ==Resources== | ||
| + | |||
| + | ==[[Ascetical Theology]]== | ||
| + | |||
| + | a. [[Prayer life and spirituality of minister]] | ||
| + | b. [[Understanding of Spiritual Disciplines]] | ||
| + | c. [[Spiritual Direction]] | ||
| + | d. [[Rule of Life]] | ||
| + | e. [[Daily Office]] | ||
| + | f. [[Monasticism & its role in the development of our liturgy]] | ||
| + | g. [[Missional applications of ascetical theology]] | ||
| + | h. [[Monasticism and mission]] | ||
| + | i. [[Mystical & Contemplative Spirituality]] | ||
| + | j. [[Tools for Prayer and Scripture Reading]] | ||
| + | k. [[Vocation]] | ||
| + | l. [[Discernment]] | ||
| + | m. [[Gifts & Fruit of the Spirit]] | ||
| + | n. [[Stewardship]] | ||
==[[Canonical Areas]]== | ==[[Canonical Areas]]== | ||
Latest revision as of 23:27, 13 June 2017
Contents
Missional applications of ascetical theology
That mission is at the heart of ascetical theology is made clear in Jesus’ words in his high priestly prayer: “For their sake I consecrate myself, that they also may be sanctified in truth.” (John 17:19). His own complete submission to the Father was not solely for the purpose of his own personal holiness, but rather for others. During the crucifixion, the rulers mocked him, saying, “He saved others, let him save himself, if he is the Christ of God, his chosen one” (Luke 23:36). They could not understand the paradox Christ’s life revealed, namely, that in Christ we can do things for others that we cannot do for ourselves. Saint Paul beckons us to follow this same pattern in his counsel that we “bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).
That ascetical theology is at the heart of mission is made clear when we remember that the first followers of Jesus were gathered in steadfast prayer in the days before the Holy Spirit was poured out on Pentecost (Acts 1:12-14). It was during a time of worship and fasting that God revealed Paul and Barnabas were to be set aside for missionary work; only after further fasting and prayer were they sent (Acts 13:2-3). Similarly, many of history’s great revivals have been preceded by a small group of believers passionately seeking God in prayer. Serious repentance and ongoing spiritual transformation, even of one person, can start a chain reaction. Saint Seraphim of Sarov once said, “Acquire the Spirit of Peace and a thousand souls around you will be saved.” It is the Holy Spirit, alive in us and working through us, who accomplishes the mission of God.
Recommended Reading
Resources
Ascetical Theology
a. Prayer life and spirituality of minister b. Understanding of Spiritual Disciplines c. Spiritual Direction d. Rule of Life e. Daily Office f. Monasticism & its role in the development of our liturgy g. Missional applications of ascetical theology h. Monasticism and mission i. Mystical & Contemplative Spirituality j. Tools for Prayer and Scripture Reading k. Vocation l. Discernment m. Gifts & Fruit of the Spirit n. Stewardship
